The Land Line gets put together by an OPEN COLLECTIVE at weekly potluck meetings. Here's an early peek at the enormous batch of red lentils, rice, beets, and kale that Robin Hustle's working on for tonight, April 29th, at 7 p.m. If you'd like to check out a meeting, or offer up your skills as a graphic designer or copy editor or newspaper distributor etc., get in touch at landlinequarterly@gmail.com and we'll fill you in on the details.
Sunday, April 29, 2012
AN INVITATION
The Land Line gets put together by an OPEN COLLECTIVE at weekly potluck meetings. Here's an early peek at the enormous batch of red lentils, rice, beets, and kale that Robin Hustle's working on for tonight, April 29th, at 7 p.m. If you'd like to check out a meeting, or offer up your skills as a graphic designer or copy editor or newspaper distributor etc., get in touch at landlinequarterly@gmail.com and we'll fill you in on the details.
Tuesday, April 24, 2012
Thursday, April 19, 2012
SUBMIT TO ISSUE THREE
Deadline for issue three is MAY 20TH, much sooner than you think. We're dying to get our grubby hands on your research-based essays, cultural criticism, interviews, poetry, comix etc. so don't delay, send today. Your loving and nit-picky editor, Robin Hustle, will gladly parse over your work with you til it's just right. LandLineQuarterly@gmail.co
Better: experimental, pornographic, difficult, multilingual, radical, specific.
Worse: authoritative, vague, scene-y, florid, rigid, pompous.
Join the facebook event for occasional deadline reminders: http://www.facebook.com/events/186849761436738/ and be sure to like our page while you're at it.
Saturday, April 7, 2012
Selections from Ulrike Müller's Herstory Inventory
Ulrike Müller
For Herstory Inventory, I have been
inviting artists to reimagine historical feminist imagery in drawings based on
a found list of image descriptions. While researching at the
Lesbian Herstory Archives in Brooklyn I came across an inventory list for
their extensive collection of t-shirts. Most likely compiled by a
volunteer archivist, this list describes the t-shirts’ images and graphic
elements in a meticulous though inconsistent way (using, for example, “inverted
triangle,” “upside-down triangle“ and “triangle pointed down“ interchangeably).
The resulting text struck me as both a historical record and a piece of found
poetry. Abstracting countercultural iconography into a poetically detailed
language, the text opens up a productive space for political fantasy and libidinal
projection. It also lends itself to generating an exchange between contemporary
queer culture and our activist feminist history with its conflicting positions
and productive debates. Since 2009, I have been handing out these descriptions
to feminists, queer artists and other interested people in New York and
elsewhere to translate the verbal descriptions into new images. I see this
project as a reflection on collective and individual movements, bodies present
and absent, and our current moment.
Peace symbol, heart, and upside down
rainbow triangle.
Anni Viinikainen
Many women’s symbols interlocked in a
square pattern.
Nancy Brooks Brody
Mouth with two large teeth that fits
into a large diamond shape. Vampire lesbians of Sodom.
Hans Scheirl
Nude woman holding up the scales of
justice.
Marget Long
Nude woman with long braids holding a
bow (that surrounds her) and arrow (shaped like lightening).
Lee Maida
5 Cats; 4 pink, 1 black.
Xylor Jane
(as of December 2011)
A. K. Burns, A.
L. Steiner, Adriana Minoliti, Allyson Mitchell, Amy Linton, Amy Sillman, Anni
Viinikainen, Barbara Eichhorn, B. E. Wiest, Carola Dertnig, Carrie Yamaoka,
Cauleen Smith, Celeste Dupuy-Spencer, Chitra Ganesh, Chris Castillo, Cristina
Gomez Barrio, Dean Daderko, Elke Krystufek, Faith Wilding, Fiona Rukschcio,
Gabriela Santiago, Ginger Brooks Takahashi and Dana Bishop-Root, Gregg
Bordowitz, Guadalupe Rosales, Hans Scheirl, Jamie Chan, JD Samson, Johanna and
Mona Gustavsson, Johanna Kirsch, Jonah Groeneboer, Julie Evanoff, K8 Hardy,
Kate Huh, Katherine Hubbard, Kathleen Hanna, Lee Maida, Lee Relvas, Leidy
Churchman, Lili Benson, Linda Bilda, Lisa Ulik, Lovett & Codagnone, Malin
Arnell, Marlene McCarty, Marget Long, Marlene McCarty, Maria Gafarova, Mariah
Garnett, Marie-Therese Escribano, Matthew Lutz-Kinoy, Michaela Mélian, Michele
Araujo, Michelle Dizon, Moyra Davey, Myriam Lanau, Nancy Brooks Brody, Nicole
Eisenman, Onya Hogan-Finlay, Patricia Reschenbach, R. H. Quaytman, Robert
Bordo, Robin Hustle, Sam Miller, Samara Davis, Shelly Silver, Simone Bader,
Therese Roth, Ulrike Müller, Wolfgang Mayer, Xylor Jane, Zoe Leonard.
CHICAGO, by Frank Báez
CHICAGO
A Diógenes Lamarche
you look at yourself in mirrors, in
store-windows,
you take pills, you stay in your
underwear
listening to the rain that falls in the
dark,
you cut your nails, you shave, you’re
afraid
of terrorists, of walking around drunk,
of AIDS, of cancer,
of the liver, of time, of the watch that
keeps going,
the hands holding this pen
are getting older and older, the bones
creak
and the teeth chatter and the wind
will blow away this hair the way it
blows away the leaves
that fall from the trees, you cook, you
spy on your female neighbors,
you wake up in an unknown bedroom
with nobody beside you, you sing alone,
your hands are freezing,
you wait sitting at a bus stop, standing
up in an elevator, at the movies,
fish get into your ears and come out of
your nostrils,
you don’t have money for taxis, don’t
have a telephone,
you’re a piece of lumber floating in a
lake, you fall asleep
in the last car of the el, the frigid
dawn finds you
smoking on porches or crossing Polish
neighborhoods,
at 95th Dan Ryan, in Oak
Park, in Belmont,
in front of Picasso’s sculpture,
in bookstores, gas stations,
skyscrapers,
under bridges, on docks,
beaches, lanes, circles of hell,
escalators, belvederes,
you walk like the shade
of a forgotten Greek poet,
you look at signals, signs, discounts,
people going in and coming out,
snow falling on the lake, gray
and petrified as a postcard,
seagulls snatching hats,
a melancholy landscape,
some eyes,
a raccoon,
a cup of steaming coffee,
at three in the morning
and you start talking to yourself
and you shout to somebody who doesn’t
answer
and you think about the emptiness
left by tears,
you think about what you didn’t do
and what you did,
you think that life is this
and you keep looking
at your hand as you wonder
if this is a hand or isn’t it a hand,
you put a box on your head and smoke a
cigarette,
you shrug your shoulders,
you walk till you have calluses,
the crows keep looking at you
when you sit down in the parks,
the grocery store cashier hates you,
poets invite you for drinks around the
clock,
you press your ear against the wall and
do your best
to hear the heartbeat of silence,
but there’s no silence on that side,
you put on a cap, a muffler,
an overcoat and go out,
you pass by bars,
cemeteries you visit
without knowing the dead,
you pass by hospitals,
the city band with its obese musicians,
sweating and toting their instruments,
the anthill of people and people
milling through stores and stores
with sacks and papers,
you laugh with a blonde who’s lost her
teeth,
you walk over the rails with your eyes
closed,
you call elevators, ring doorbells,
knock on doors,
you see snow falling outside the window
with a cat in your arms,
wind ruffles the frigid waters of the
lake,
the Chicago wind that one of these days
will uproot the buildings with their
lights on
and send them along with the houses and
cars
and trains and theaters and Dorothy
back to Oz,
you walk under the moonlight,
the snow, the fog,
you step in other people’s footprints,
you breathe, you criticize, you scratch
your beard
and wait for the eleven o’clock bus
under the snow that falls and falls
till it covers the streets
and the buildings and Chicago and the
night
translation by Hoyt Rogers
illustration by Rachel Niffenegger
Chicago
te miras en espejos, en vitrinas,
tomas pastillas, te quedas en calzoncillos
escuchando la lluvia que cae en la oscuridad,
te cortas las uñas, te afeitas, le tienes miedo
a los terroristas, a andar borracho, al Sida, al cáncer,
al hígado, al tiempo, al reloj que avanza,
las manos que sostienen este lapicero
cada vez son más viejas, los huesos crujen
y los dientes castañean y este pelo
lo arrastrará el viento al igual que arrastra las hojas
que caen de los árboles, cocinas, espías vecinas,
despiertas en una habitación desconocida
sin nadie a tu lado, cantas solo, se te congelan las manos,
esperas en una parada sentado, de pie en un ascensor, en un cine,
peces se te meten por los oídos y se te salen por las narices,
no tienes dinero para taxis, no tienes teléfono,
eres un madero flotando en el lago, te duermes
en el último vagón del metro, el alba helada te encuentra
en porches fumando o avanzando por barrios polacos,
por 95th Dan Ryan, por Oak Park, por Belmont,
frente a la escultura de Picasso,
por librerías, gasolineras, rascacielos,
debajo de puentes, muelles,
playas, callejones, círculos del infierno,
escaleras eléctricas, miradores,
caminas como la sombra
de un poeta griego olvidado,
miras señales, letreros, descuentos,
personas entrando y saliendo,
la nieve cayendo sobre el lago gris
y petrificado como una postal,
gaviotas arrebatando sombreros,
un melancólico paisaje,
unos ojos,
un mapache,
una taza de café humeante
a las tres de la mañana
y te pones a hablar solo
y le gritas a alguien y no responde
y piensas en el vacío
que dejan las lágrimas,
piensas en lo que no hiciste
y lo que hiciste,
piensas que la vida es esto
y te quedas mirando
la mano preguntándote
esto es una mano o no es una mano,
te pones una caja en la cabeza y fumas un cigarro,
te encoges de hombros,
caminas hasta que te salen callos,
los cuervos se quedan mirándote
cuando te sientas en los parques,
la cajera del supermercado te odia,
los poetas te invitan tragos las veinticuatro horas,
pegas el oído en la pared y te esfuerzas
por escuchar el latido del silencio,
pero no hay silencio de ese lado,
te pones un gorro, una bufanda,
un abrigo y sales,
pasas bares,
cementerios que visitas
sin conocer a los muertos,
pasas hospitales,
la banda municipal con sus obesos músicos
sudando y cargando los instrumentos,
el hormiguero de gente y gente
fluyendo por tiendas y tiendas
con fundas y papeles,
ríes con una rubia que le faltan los dientes,
caminas sobre los rieles con los ojos cerrados,
tocas ascensores, timbres, puertas,
ves la nieve caer frente a la ventana
con un gato en los brazos,
el viento agita las aguas heladas del lago,
el viento de Chicago que algún día arrancará de cuajo
los edificios con sus luces encendidas
y los mandará junto a las casas y los carros
y los trenes y los teatros y a Dorothy
de vuelta a Oz,
caminas bajo la luz de la luna,
la nieve, la niebla,
pisas huellas ajenas,
respiras, criticas, te rascas la barba
y aguardas por el bus de las once
bajo la nieve que cae y cae
hasta cubrir las calles
y los edificios y Chicago y la noche
te miras en espejos, en vitrinas,
tomas pastillas, te quedas en calzoncillos
escuchando la lluvia que cae en la oscuridad,
te cortas las uñas, te afeitas, le tienes miedo
a los terroristas, a andar borracho, al Sida, al cáncer,
al hígado, al tiempo, al reloj que avanza,
las manos que sostienen este lapicero
cada vez son más viejas, los huesos crujen
y los dientes castañean y este pelo
lo arrastrará el viento al igual que arrastra las hojas
que caen de los árboles, cocinas, espías vecinas,
despiertas en una habitación desconocida
sin nadie a tu lado, cantas solo, se te congelan las manos,
esperas en una parada sentado, de pie en un ascensor, en un cine,
peces se te meten por los oídos y se te salen por las narices,
no tienes dinero para taxis, no tienes teléfono,
eres un madero flotando en el lago, te duermes
en el último vagón del metro, el alba helada te encuentra
en porches fumando o avanzando por barrios polacos,
por 95th Dan Ryan, por Oak Park, por Belmont,
frente a la escultura de Picasso,
por librerías, gasolineras, rascacielos,
debajo de puentes, muelles,
playas, callejones, círculos del infierno,
escaleras eléctricas, miradores,
caminas como la sombra
de un poeta griego olvidado,
miras señales, letreros, descuentos,
personas entrando y saliendo,
la nieve cayendo sobre el lago gris
y petrificado como una postal,
gaviotas arrebatando sombreros,
un melancólico paisaje,
unos ojos,
un mapache,
una taza de café humeante
a las tres de la mañana
y te pones a hablar solo
y le gritas a alguien y no responde
y piensas en el vacío
que dejan las lágrimas,
piensas en lo que no hiciste
y lo que hiciste,
piensas que la vida es esto
y te quedas mirando
la mano preguntándote
esto es una mano o no es una mano,
te pones una caja en la cabeza y fumas un cigarro,
te encoges de hombros,
caminas hasta que te salen callos,
los cuervos se quedan mirándote
cuando te sientas en los parques,
la cajera del supermercado te odia,
los poetas te invitan tragos las veinticuatro horas,
pegas el oído en la pared y te esfuerzas
por escuchar el latido del silencio,
pero no hay silencio de ese lado,
te pones un gorro, una bufanda,
un abrigo y sales,
pasas bares,
cementerios que visitas
sin conocer a los muertos,
pasas hospitales,
la banda municipal con sus obesos músicos
sudando y cargando los instrumentos,
el hormiguero de gente y gente
fluyendo por tiendas y tiendas
con fundas y papeles,
ríes con una rubia que le faltan los dientes,
caminas sobre los rieles con los ojos cerrados,
tocas ascensores, timbres, puertas,
ves la nieve caer frente a la ventana
con un gato en los brazos,
el viento agita las aguas heladas del lago,
el viento de Chicago que algún día arrancará de cuajo
los edificios con sus luces encendidas
y los mandará junto a las casas y los carros
y los trenes y los teatros y a Dorothy
de vuelta a Oz,
caminas bajo la luz de la luna,
la nieve, la niebla,
pisas huellas ajenas,
respiras, criticas, te rascas la barba
y aguardas por el bus de las once
bajo la nieve que cae y cae
hasta cubrir las calles
y los edificios y Chicago y la noche
Frank Báez
A Child's
Garden of Noise
Liam Warfield
Modern
children's music can be filed under several broad categories, depending on who
produced the music and for what audience.
Often enough, the involvement of actual children is somewhat marginal.
==Music by
adults, for children. This comprises the bulk of what is usually thought of as
“children's music” and is usually educational in theme, with some moral or
practical lesson to impart (counting, sharing, the perils of nose-picking,
etc.)
==Music by
children, for adults. Relies heavily on saccharine cuteness (and prurient
undertones) to manipulate the heart- and/or purse-strings, the classic example
being Shirley Temple's “Good Ship
Lollipop”. Think young Michael Jackson, or the creepy French
child-star Jordy.
==Adults making
children's music for other adults. Far less common and harder to pin down—what,
after all, is children's music if actual children are absent? Seeking to
clarify the nature of childhood through the lens of adulthood, this music
usually falls short of the mark (you can't go home again!) but does so in
fascinating ways, excavating all kinds of buried trash and treasure. Chicago
spazzmaster John Bellows is a longtime practitioner of this medium, as are many
so-called “outsider musicians” such as Daniel Johnston, Half Japanese and Tiny
Tim.
==Children
making music for other children, or for their own solitary enjoyment. While it
might be argued that this is the most authentic form of children's
music, it is rarely documented, and is therefore the most obscure of the bunch.
It is the last
two categories that have piqued my interest, and that we wish to discuss today.
Case
Study: The Tinklers,
Casserole LP (Shimmy Disc, 1990)
From the opening
track, the Tinklers' Casserole picks up the adult listener and throws
him on the cracked pavement of a junior high playground. Over in the corner,
two of the weird boys in class are banging on empty paint buckets and mocking
their fathers' tiresome complaining in a ludicrous sing-song: Mary's trying
to get me to paint the house, the neighbor's dog keeps me up all night, it's
getting harder to pay those bills, there's something strange about those kids—structured like a childhood memory
game, the verses grow fatter and tenser line by line. They veer into a
hilarious parody of the day's Social Studies filmstrip, in which the “good kid”
and the “bad kid” take divergent paths—one starts smoking cigarettes (maybe
just one) and drinking beer, and ends up taking drugs and hanging out
with gangsters, while the other kid joins the Boy Scouts, does volunteer
charity work and ends up becoming a police officer—but in a thrilling
denouement, the bad kid, through his underworld connections eventually becomes
a bar-owner, and finally, we see them working together in society.
The Tinklers are
a duo from Baltimore, Maryland that have been writing and performing since the
late 1970s, though not as actively in recent decades. Though clearly grown men,
they speak the language of late childhood incredibly convincingly, boiling down
complex topics like gender studies to the level of jumprope chants: Mom
cooks inside/Dad cooks outside. Most of their output might, in fact, be
described as an extended parody of the midcentury junior high Social Studies
class, the humor becoming painful and sublime with the dawning revelation that
Social Studies class—ditto Sunday School, ditto sex ed—is a tool of hardcore
repression in the hands of an oppressive ruling class, with occasional
release-valve digressions like “I Love
a Sandwich” and “Don't Put Your
Finger in the Fan”. Their first album bursts with the exquisite fury of
a kid who's gotten wise, clawing and scratching at every precept of modern
life, from trade unions (Working together united we are one/This way
building cars seems much more fun) to nuclear radiation (Mutations,
meltdown up the creek/Mutations, bird with no beak). In one sense it's
extremely authentic children's music; on the other hand, there might not be a
parent on earth who's ever played a Tinklers album for their li’l sprout—“Hokey Pokey” might be safe enough,
but what to make of “Eleanor Bumpurs,”
the disturbing true-story ballad about the mentally ill black woman shot dead
by the NYPD in 1984? Or the caustic satire “I'm Proud to Be a Citizen of the Roman Empire” (Living off
the conquered peoples of the earth/We just sit around and widen our girth)?
Certainly that's not going in Junior's Christmas stocking.
This, then, is
clearly children's music of the third category, by-and-for grownups, and its
aim is deeply subversive—to peel away at the layers of fraudulence that
adulthood accretes, digging past all the false explanations and back to the
burning, unanswerable questions of childhood
(Is God a person, or is He just a feeling? What if no one had to live
on crumbs? If Universe is endless, what's on the other side? Why am I so ugly
that I don't have any friends? Where did Grandma go?) They're not, of
course, the first or only group to work this vein—obvious predecessors include
the Fugs, whose mid-60s blasts of musical clumsiness and puerile poetry (“Kill for Peace,” “Boobs a Lot”)
practically spawned punk rock. But where the Fugs had the hip righteousness of
the hippy-era Lower East Side to lean on, the Tinklers were just a couple of
scrawny dorks from Baltimore without a scene; children's musicians without any
children around.
Randall Bailey
Case
Study: Coolman Tony,
Surfin' Time With Coolman Tony
(self-released, c. 2003)
For something
completely different, we turn to the work of Coolman Tony, a completely-unknown
artist from the Chicago suburbs whose preadolescent glory years coincided with
the advent of computer recording programs like Garageband in the early 00s. I
only came across Coolman Tony's recordings through a ludicrous chain of
acquaintances (Coolman is my roommate's best friend's sister's boyfriend, if
you must know, but I've certainly never met the man). The song I am Cool
off his debut “album” Surfin' Time With Coolman Tony showed up in my
house one day, hilarity ensued, and it enjoyed numerous replays over the
following week. Built around the silliest of all possible Garageband loops, the
tune nonetheless features monster hooks and the incomparably exuberant (if
barely coherent) “rapping” of Coolman T. ((real name:) né Seth).
Name-checking Pokemon, Harry Potter and Monty Python in the course of a
blurry 1:21, the song comes across as a total wave of idiotic prepubescent
id—charming, in its own way, and relentlessly catchy. I was intrigued.
Funny that,
having come of age with the internet, Coolman Tony's body of work is much
easier to track down than the should-be legendary Tinklers, whose cassette
tape I had to wait for in the mail, for Chrissake—all five of
his “albums” are free to download at lastfm.com.
Worth noting as well is the far-more polished sound he is able to achieve,
screwing around with Garageband on the fly, after frickin' soccer practice,
probably, than the Tinklers could ever hope to, with their shoddy homemade
instruments and rudimentary musicianship. But precocious polish aside—the kid
was apparently a cello prodigy when not wearing his Coolman cape—the level of
discourse in his work is certainly never elevated to that of poetry.
Song titles like “Wafflehead,”
“Pop It Extreme” and “Duct Tape Times (Takin' Over the World)”
give a pretty good idea of where Coolman's head is at—where most 10
year-old's heads are at—spazzed-out on Milk Duds and Mountain Dew and babbling
nonsensically. Turns out the adult-as-child frauds like the Tinklers might have
a great deal more wisdom to impart than the genuine-article child himself.
Case
Study: Human Skab,
Thunderhips and Saddlebags (re-released
on Family Vineyard Records, 2010)
Which is not to
say that all made-for-its-own-enjoyment-by-children music is as silly as
Coolman Tony's, or that all 10-year-olds think about is cartoons and junk food.
Also popular at my house have been the youtube videos of Human Skab and Old
Skull, two child-punk bands that put out a few songs in the late 80s and earned
some small-time cult status before slipping into puberty and various doomed
fates.
Human Skab was
essentially one kid, 10 year-old Travis Roberts from Elma, Washington, who with
the help of some cousins and neighbors recorded several albums' worth of
sprawling, improvised punk-poetry, backing himself up on electric guitar and
cookware from his parents' kitchen. Puking up whole worlds from the depth of
his middle school subconscious, songs like “We Need to Destroy the Soviet Union” might scan as satire, Human
Skab yelping like a sandlot Jello Biafra, until the incredible violence of the
lyrics—No one will survive!/You will melt into a puddle, no bones will be
there/Your babies will die—your teachers will die—your girlfriends will die—you
in the Soviet Union!—start hinting at a more haunting core: Christ, the kid
probably believed half the stuff he was screaming about, probably got
his nascent political views from Dad's USA TODAYs. Things just get weirder on
songs like “Screamin' Demon.” Best intro ever: In ten years, I'm gonna be
cruisin' the coast, Travis adlibs into the tape recorder, Drinkin' my
pop/I'm gonna be kissin' all the girls, I'm gonna be singin' all the rock,
an eerie ode to explosives set to the insane screeching of a toy accordion, and
the acapella “Dead Baby Blues.”
I told my friends, let's go down to the graveyard and read some tombstones, he
drawls, channeling Townes Van Zandt and Edward Gorey in the same breath.
Human Skab's
sublimely strange tapes fell into the hands of obscurity-hunting tape traders
(an LP collection was eventually released on Family Vineyard records), and he
enjoyed some brief notoriety. Perhaps not that surprisingly, the scrawny kid
shown sneering and mohawked, his arm in a dirty cast, on the cover of his LP Thunderhips
and Saddlebags later joined the military, became a private contractor in
Kosovo and Afghanistan, got into drugs, et cetera; also not that surprisingly,
he got the “band” back together in 2009 to play retooled versions of the old
songs—the shit he wrote when he was ten years old—and hopefully make a
couple bucks; suffice it to say that the grown-up, tattooed incarnation of
Human Skab, featuring rap-metal songs about post-traumatic stress disorder,
hasn't enjoyed the same cult acclaim as the younger model.
Case Study: Old Skull, Get Outta School (Restless
Records, 1989) and C.I.A. Drugfest (1992)
And then there's
Old Skull, whose story is so fraught with baggage that their otherwise
righteous noise is almost hard to listen to. Formed in Madison, Wisconsin in the
late 1980s by the Toulon brothers, J.P. And Jamie (encouraged—some say
manipulated—by their father Vern, a staple of the local punk scene), with pal
Jesse on the drums, they released two albums on then heavy-hitting indie label
Restless Records, Get Outta School and C.I.A. Drug Fest. Sounding
like late period Black Flag, minus chops but with fury to spare, these little
skater kids blaze through the issues of the day with total rage and pathos, as
in their flailing take on the AIDS crisis: WHAT IS AIDS? HOW DOES IT MAKE
YOU FEEL?/unintelligible.../HOW DO YOU CATCH THEM? FROM WHAT WE KNOW: DIRTY
NEEDLES /unintelligible…/WHAT IS AIDS? A TERRIBLE THING. WILL I GET THEM? I
FEEL AFRAID! Or homelessness: PEOPLE THAT DON'T HAVE HOMES/WHEN I LOOK
IN THEIR EYES I SEE SADNESS!/ THEY DON'T HAVE MONEY TO PAY THE RENT, BECAUSE
THEY DON'T HAVE GOOD JOBS! /WHY DON'T THEY HAVE GOOD JOBS? THEY DIDN'T GET
ENOUGH GOOD EDUCATION—BECAUSE OF WAR GAMES! THEY MAKE ME FEEL DUMB AND I'M
PISSED OFF!
All of which
seems kind of cute or whatever until you read their wikipedia page. After
dismissing them as a novelty band and suggesting that their father may have
ghostwritten their material, the authors reveal that J.P. later moved to a
Lower East Side squat, joined a crust punk band, and died in 2010 as a result
of substance abuse-related pancreatitis, followed months later by the suicide
of his brother Jamie, who was also battling homelessness and drug addiction
(father Vern had reportedly met a similar fate before passing away in 2001),
the sheer irony and tragedy of which is makes the tunes doubly chilling.
Not that their
music is all dark and foreboding; songs like the ludicrous “Pizza Man” (PIZZA MAN! GET ME A
PIZZA! I WANT EVERYTHING ON IT! I WANT ONIONS AND EXTRA CHEESE! DOMINO'S THIN
CRUST TASTES LIKE SHIT!) clearly fall under the rubric of kids being kids,
despite being released by a hip label and featured on MTV's “120 Minutes” (the
kids, interviewed while pigging out on milkshakes and nachos, talk about their
stance on the “AIDS academic”
and how many music lessons they've “tooken”: three), they're obviously still
children, reveling in fucking around, venting all the rage and confusion of
childhood with little blasts of pure, stupid, glorious noise.
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